Long Reads

Navayāna Buddhist Ministry: Dr. Ambedkar’s Dhamma and the Making of a Buddhist Movement Chaplaincy for Social Democracy and Liberation

Published by Santosh I. Raut

We are in urgent need of spiritual leadership equal to the interlocking social, economic, political, and ecological crises of our time – crises that are, at their root, relational and dualistic, born of the many ways human beings have learned to treat one another as separate, as ranked, as disposable. Nearly seventy years before this call was written, Dr. B. R. Ambedkar arrived at strikingly similar terms for a comparably total crisis. In 1956, nearly a decade after Indian Independence, Ambedkar embraced Buddhism, an act that opened a new window through which to view Indian history, particularly for the lower castes and all those who had long suffered under the hierarchies of the caste system. The process of building a new India had already set in motion a range of competing ideological visions, each seeking to reconstruct a national culture capable of honouring both the proud heritage of the ancient past and the egalitarian promises of the modern future. This search drew many creative thinkers toward a progressive and experimental modernism in art and culture, …

Illustration by Alicia Brown

Contemplative Praxis for Social-Ecological Transformation

Published by Zack Walsh

Abstract The growing critical reception of mainstream mindfulness interventions often concerns itself with the social and ethical dimensions of mindfulness practices and their current inability to effectively address social and ecological problems. While Buddhists often advocate recontextualizing the practices in their original ethical frames, such proposals inadequately account for Buddhism’s historic biases and secular practitioners’ unwillingness to conform to Buddhist norms. Likewise, secular practitioners who argue that ethics implicitly informs mindfulness, but who forgo explicit ethical considerations, are often uncritical of the inner workings of power and injustice shaping mindfulness. This paper presents a dual critique of Buddhist and secular approaches to mindfulness, and attempts to outline dialectical and integral approaches that synthesize aspects of both. This dual critique lends itself to a post-secular synthesis of ethics and mindfulness, as irreducible aspects of each other informed by a non-binary understanding of religion and secularism. Finally, this synthesis is explored in light of several existing theoretical and practical examples of contemplative practices developed to support personal, social, and ecological transformation. Keywords: Contemplative Studies, Mindfulness, Social Change, …

Illustration of person falling
Illustration by Alicia Brown

Taking Refuge in the Family of Things

Published by ArrowDeveloper

—Exploring the Nature of Attachment— To take refuge is to return home. Children come into this world needing to take refuge. All children. To be born onto this plane of existence is to experience the vulnerability of being a stranger in a strange land. Hence, during the first years of a child’s life, the primary context in which he or she can take refuge will be that of the child’s primary caregivers…. [B]ecause our first experience of need and of sangha is in our contact with our first caregivers, the quality of this connection will affect our every future perception of relationship, as well as our perception of the world as good or bad, safe or threatening. If enlightenment is indeed a capacity to experience the inherent intimacy of all things, then it becomes useful to discover how our earliest relationships either enhance or block this intimacy. —Download full article below— —Read Jessica Stern’s introduction to the special section here— [give_form id=”19″] Download Article PDF: Taking Refuge in the Family of Things Illustration by Alicia Brown

Illustration by Alicia Brown

Praxis, Pragmatics, Right Action and The Shambhala Principle

Published by ArrowDeveloper

—Toward a Socially Responsible Philosophy— In this article, I will first discuss the socially responsible European philosophies of praxis, pragmatics, and right action, and show how they have given new meaning to human activity. Then I will show that although they are helpful in giving us insights, they are inadequate in providing us with a practical plan of action to fuel societal transformation. Finally, I will argue that what is presented in The Shambhala Principle is not only consistent with ideas presented in these European socially responsible philosophies, but actually takes these ideas to a new level by stating that personal and social transformation are inseparable. By studying both European philosophy and The Shambhala Principle, we will see that they mutually inform and enrich each other, turning theory into practices that uplift the human condition and make us better human beings. —Download full article below— [give_form id=”19″] Download Article PDF: Praxis, Pragmatics, Right Action and The Shambhala Principle Illustration by Alicia Brown

Illustration of Gesar
Illustration by Alicia Brown

Creating Enlightened Society

Published by ArrowDeveloper

—Compassion in the Shambhala Tradition— Abstract With the broader propagation of the Shambhala teachings that highlight the importance of creating enlightened society, it is natural to wonder what compassion means in a Shambhala context. In conjunction with Naropa University’s 40th Anniversary and the theme of “radical compassion,” this article explores the unique contributions of the Shambhala teachings to cultivating and manifesting compassion in a complex, ever-changing world full of overt and subtle modes of suffering. The approach of the article is to provide a historical and cultural context for the Shambhala teachings and for their relevance to contemporary global crises, and to provide scriptural and commentarial support for the view of compassion as a motivation for creating enlightened society. —Download full article below— [give_form id=”19″] Download Article PDF: Creating Enlightened Society Illustration by Alicia Brown

Illustration depicting various abstract protest scenes from Occupy Wallstreet
Illustration by Alicia Brown

Through Rites, All Things Flourish

Published by ArrowDeveloper

The Power of the Ceremonial in Classical Confucianism and in Contemporary Rituals of Dissent Abstract “The fate of our times is characterized, above all, by the disenchantment of the world.” This, Max Weber’s 1919 characterization of modernity, presaged what many have come to see as a crisis of meaning in our contemporary world. Some have argued that our “secular age,” with its pluralistic, relativized, and dominantly scientific episteme, fails to supply the sense of meaning that was once ensured through the myths and rituals that bound communities together under the promise of harmonization with sacred, cosmic order. And whether one agrees or not with the characterization of modernity as a disenchanted space threatening moral disorientation and existential doubt, it is clear that formal religious rituals no longer play a definitive role in organizing society at large. Ceremony may seem like a relic of an enchanted past, or the plaything of those who keep up ancient traditions in modern contexts. But perhaps we are not all that divorced from the power of ceremony and the enchantment of myth, …

Image of a lhasang ceremony. Photograph by Peter Alan Roberts

Ideas of Order

Published by ArrowDeveloper

—Science and Ceremony in Ordinary Life— Abstract This article is a contemplation on how ceremony and ritual re-value the magic and depth of subjective experience, not as a form of consolation or as a validation of wishful thinking, but as a necessary and sacred foundation on which objective and rational ways of knowing our world must rest. Resting on ritual ways of knowing, rationality takes its proper place in the pantheon of experience and supports good human society and a healthy world; left to its own devices, rationality becomes a rapacious mechanism that consumes our world, destroys its ecological integrity, and justifies cruelty and selfishness that beggars the imagination. —Download full article below— [give_form id=”19″] Download Article PDF: Ideas of Order

Illustration of fly and bottle
Illustration by Alicia Brown

Practicing Society

Published by ArrowDeveloper

—Practices of Self, Society, and Time on the Way to Personal and Societal Transformation— Abstract While there is no fundamental separation between personal and social transformation, modern conceptions of the self (as internal) and society (as external) can construct unnecessary obstacles for the theorization and practice of contemplative social movements. Instead of imagining a fluid and interdependent relationship between transformations in subjectivity—such as shifts in psychological experience, identity, and awareness—on the one hand, and shifts in socio-economic and political circumstances, on the other, we may be led to imagine a situation in which we must first make “inner” change and then subsequently enact “external” structural change. In this article, I offer a practice-oriented view that understands the sense of self as embedded in everyday social practices, and society itself as a practice, as a way to remove these unnecessary obstacles. In the space opened up, we can better conceive of spiritual practices that include the socio-political realm and socio-political practices that include transformations in subjectivity. The primary example that allows me to trace these themes …

Illustration of two forks facing in opposite directions
Illustration by Alicia Brown

Society as Possibility

Published by ArrowDeveloper

—On the Semantic Range of the Tibetan Term Sipa— Abstract Tibet has been credited as a repository of ancient wisdom, even as its political and social systems prior to 1950 have been viewed more ambiguously. The three-century rule under the auspices of successive Dalai Lamas has been condemned by some as an oppressive feudal theocracy and idealized by others as a Shangri-la ruled by a benevolent “god-king.” What vision of society is captured in usages of the Tibetan term sipa, which can mean both “society” and “possibility,” and how has this been reimagined in recent decades? One avenue to pursue such a question would be to look at the deployment of this term and its implications as the Tibetan government in exile has transitioned to democracy. Instead, I am interested in charting a different type of innovation, one in which the Tibetan Buddhist master Chögyam Trungpa and his son and lineage heir Sakyong Mipham have probed the valences of the term sipa and fashioned a fresh vision for contemporary society. —Download full article below— [give_form id=”19″] …