meditation

Contemplative Superpowers for Social Change

Published by Multiple Authors

  Issue Contents Journal Editors’ Introduction shah noor hussein & Gabriel Dayley Contemplative Superpowers for Social Change James K. Rowe, Farah Godrej, & Shannon Mariotti Black Buddhists and the Black Radical Tradition: Reflections on an Africana Buddhist Hermeneutic Tracey E. Hucks Breaking our Brains and Hearts Open: Dr. Rima Vesely-Flad’s Black Buddhists and the Black Radical Tradition Toni Pressley-Sanon In Response: A Black Buddhist Hermeneutic within the Field of Buddhist Studies Rima Vesely-Flad Embodying Transformation in Carceral Spaces: On Farah Godrej’s Freedom Inside Anita Chari Violence, Liberation, and Freedom Inside Robin L. Turner In Response: (Re)Thinking Freedom through Refuge & Embodiment Farah Godrej Sokthan Yeng and the Superpower of Buddhist Feminism Leah Kalmanson Sokthan Yeng and the Resuscitation of Anger in Buddhist Feminism Jason M. Wirth In Response: The Magic of Feminist Sanghas Sokthan Yeng Artwork by Rae Minji Lee and Chetna Mehta

Breath of Other, Breath of Self

Published by Kira Jade Cooper

This essay appears in the issue “Healing Social and Ecological Rifts Part 1″ (Volume 8, Number 1). Click here to subscribe and download the entire issue.  Subscribe to The Arrow Journal to read the complete issue, plus unlimited access to the only journal dedicated to investigating the meeting of contemplative wisdom and the systemic challenges facing our world. Already subscribed? Read the issue: Healing Social and Ecological Rifts Part 1 | Vol. 8, No. 1 | Summer 2021

An Ecodharma Prayer of Earth

Published by Adam Lobel

This essay appears in the issue “Healing Social and Ecological Rifts Part 1″ (Volume 8, Number 1). Click here to subscribe and download the entire issue.  From the realm of boundless emptiness, The spacious horizon of sky, sun and moon, We call upon primordial perfection, The unborn womb of suchness called Buddha, Please grant us the unconditional openness To rest in timeless wisdom with all life, decay, and death, To see the patient perfection without beginning or end. From the realm of compassionate sadness, The vulnerable living skin of leaf, shell, and feather, We call upon immeasurable compassion, The inconceivable, endless vow of all Bodhisattvas, Please grant us the brave heart of awakening, To grieve for all that we are losing, To lovingly protect all that calls to be protected. From the realm of interdependent relationship, The elements, greenery, crawling, swimming, soaring ones, We call upon the interwoven web of causality, The selfless insight called Dharma, Please grant us the humility beyond human-centricity, To mindfully stay with the suffering of this very place, To take one …

Notes from the Field

Published by David Marshall

This essay appears in the issue “Healing Social and Ecological Rifts Part 1″ (Volume 8, Number 1). Click here to subscribe and download the entire issue.  Subscribe to The Arrow Journal to read the complete issue, plus unlimited access to the only journal dedicated to investigating the meeting of contemplative wisdom and the systemic challenges facing our world. Already subscribed? Read the issue: Healing Social and Ecological Rifts Part 1 | Vol. 8, No. 1 | Summer 2021

Living with Eco-Anxiety

Published by Melissa Moore

This essay appears in the issue “Healing Social and Ecological Rifts Part 1″ (Volume 8, Number 1). Click here to subscribe and download the entire issue.  Subscribe to The Arrow Journal to read the complete issue, plus unlimited access to the only journal dedicated to investigating the meeting of contemplative wisdom and the systemic challenges facing our world. Already subscribed? Read the issue: Healing Social and Ecological Rifts Part 1 | Vol. 8, No. 1 | Summer 2021

From Sheltering in Place to Dancing on Shifting Ground

Published by Rick Merrill

For days a robin has been flying into the glass doors of my studio, bouncing off and then standing nonplused on the deck, looking back at the glass with, what I take to be utter consternation. Then she goes at it again, hurling herself against the glass, bouncing off and then standing four feet away confused, I suppose gathering resolve for the next, duty-bound attempt. At first, I thought she might be a pregnant female looking for a good nesting site. Worried, I did a bit of robin-nesting research online and built a small bird-house along the lines of what I’d seen on birding sites. I mounted the little house on the exterior wall of the studio, where the robin could see it. I even collected some nesting materials—grasses, sticks, and mud. But the robin took no interest and continued bashing herself against every glass window and door. Alarmed, I sent off emails to various birding sites asking if anyone had seen something similar. In just a few hours I had received a half dozen …

Grief in the Time of COVID: Sharing in Compassion and Resilience

Published by Holly Gayley

When my father went into the hospital on May 6th, there were 76,000 deaths in the US from COVID-19. By the time he passed away eleven days later, there were 90,000. It’s strange when something as deeply and personally felt as the death of a loved one becomes part of a national statistic. Yet it also points to the collective nature of grief related to the pandemic and the systemic injustices that it has revealed and intensified. We are in a time of collective grief. Some of us have lost loved ones to COVID-19. Others have lost jobs or been furloughed due to the lockdown of cities and towns across the country. On top of all that, since the killing of George Floyd on May 25, the streets have been filled with renewed anguish and calls for racial justice and the end of police brutality. The enormity of the crisis affects us all, directly or indirectly. How can we handle the emotional intensity and grief while supporting each other in the process and working for …

Interdependent During a Pandemic

Published by Rachel DeMotts

Last summer, my partner and I worked on a research project about wildlife trafficking in southern Africa. While trafficking in elephant ivory and rhino horn tends to dominate the headlines, we also examined smaller species such as the pangolin—which is both the most trafficked mammal on earth and one possible source of the novel coronavirus. In the midst of the COVID-19 pandemic, one lesson from our research stands out as particularly crucial: Wildlife trafficking is not a problem of protecting a single species in a single place. Rather, it is a global problem, composed of unaddressed poverty in rural communities, middlemen profiting from illegal trade, and indulgent demand for exotic food and art. It is a problem from roots to leaves, which unfurl thousands of miles away. The same is true of the virus now ravaging human society. It knows no boundary. It reaches my aging parents in a small mountain town, my anxious students scattered across the United States, and my friends in rural Botswana with limited access to healthcare. In a recent letter …

Photograph by Trudi Lynn Smith

Toilet Paper as Terror Management

Published by James K. Rowe

The toilet paper aisle at my local grocery store was the first to go barren. Similar scenes of scatalogical scarcity are now the norm across North America as consumers prepare for months of physical distancing to slow the spread of COVID-19. You can find footage online of shoppers fighting over the last roll, and The New York Times recently reported on a toilet paper shipment requiring police escort. It is peculiar that in the early days of this crisis, a pooping accessory took priority over food. Survival instincts appear low in late capitalism. Fortunately, there is a body of social psychology that helps explain the collective impulse to put our heads in our asses in this moment of genuine crisis, and it’s called “Terror Management Theory (or TMT). TMT is rooted in the work of Ernest Becker, who won a Pulitzer for his 1973 book The Denial of Death. According to Becker, the intense existential fear caused by the reality of death compels us to psychologically buffer ourselves with fantasies of supremacy that compensate for …

Finding Ground, Making Sense, and Getting Simple

Published by Kelsey Blackwell

Relax, everything is out of control. —Ajahn Brahm Finding Ground March 13, 2020 In a world of tension and breakdown it is necessary for there to be those who seek to integrate their inner lives not by avoiding anguish and running away from problems, but by facing them in their naked reality and in their ordinariness. —Thomas Merton I thought I was handling it all quite well. With the increasing cases of coronavirus, the disappointment of recent election results, the cancellations of the many social gatherings I’ve come to rely on, I was being practical. I hadn’t been glued to the news, I was washing my hands and making time to check in with friends. My pandemic supplies were more-or-less stocked. There in the grocery store, though, another reality became clear. While my head was managing, my body was freaking out. I know this saran wrap feeling in my chest well. It’s fear. It’s anxiety. It’s uncertainty. Doom is a breath away. Though my mind had it “under control,” my body reminded me of the …

Illustration by K.T. Tierney

Practice, Resilience, and Compassion in the Time of COVID-19

Published by Multiple Authors

In this collection on the COVID-19 pandemic, authors share reflections on the personal and political in this time of global uncertainty and suffering. We invited authors to consider the following questions in their writing: How are you showing up for the pandemic? What are you doing to practice calm and clarity? How are you staying grounded in the midst of groundlessness and sudden shifts in routine? How can we negotiate safety and mutual aid? How can we practice compassion and helping others at this time? How do we make sense of this monumental crisis? How are you relating to ways the pandemic’s effects are mapping onto the injustices and inequities of our society? Their responses, which we will publish successively in the coming days, speak to personal experience and social calamity, to profound injustice and the possibility of something else. Check back here or follow The Arrow on social media as we publish new pieces. Contents Finding Ground, Making Sense, and Getting Simple by Kelsey Blackwell Facing Pandemic, Finding Ground by David Kahane Toilet Paper as …

Cover design by Alicia Brown

Contemplative Empowerment and Social Change

Published by Multiple Authors

    Cover design by Alicia Brown   Download Individual Articles Below Editor’s Introduction We are pleased to share with you our first peer-reviewed collection, embodying The Arrow’s mission to create a space for rigorous, scholarly investigation of the relationship between contemplative practice and teachings on the one hand and issues of politics, economics, ecology, and activism on the other. With this issue, we break new ground in the field of contemplative studies by examining directly the ways in which mindfulness practices and contemplative teachings can be put in service of responsible citizenship, social justice, and social transformation. With the commodification of mindfulness and yoga continuing apace, and with most scholarly research on these practices still focusing on their individual benefits—psychological and physiological—we are thrilled to publish this first peer-reviewed issue, featuring articles that bring the political relevance of such practices and teachings into relief. In “Good-for-Nothing Practice and the Art of Paradox: The Exemplary Citzenship of Ta-Nehisi Coates,” Dean Mathiowetz explores meditation as one method that may help people to embody qualities essential to …

Photograph by Alicia Brown

Sending and Taking: Teaching a Practice for Nature

Published by Rachel DeMotts

This essay also appears in the issue “Teaching Contemplative Environments” (Volume 4, Number 1). Click here to subscribe and download the entire issue.  The Buddhist practice of sending and taking, or tonglen, is a foundational way to engage the suffering of others. It offers a sense of connection when distance may be present; a possibility of reprieve when struggle overwhelms; and an opportunity for generosity when difficulty may limit our ability to offer. Perhaps most of all, it can reinvent our notion of agency when we feel powerless; tonglen can transcend miles to enable us to offer a bit of peace in a faraway conflict zone, or it can be practiced while sitting at the bedside of a loved one. The simplest instruction for tonglen is to send wishes for freedom from suffering and happiness to someone we hold dear. Bringing that individual to mind, we send warmth, light or peace; we imagine that person healthy and radiant, offering whatever we can to help along the way. In so doing, we generate bodhicitta, the feeling …

Open Up, Lean In, Stay With: Contemplative Practices in Uncertain Times

Published by Jessica Stern

In the Tibetan calendar, 2016 was the year of the Fire Monkey: raw, turbulent, tempestuous—a year of personal strife unfolding in tandem with social unrest and political upheaval. Permeating my own experience of 2016 was a visceral sense of being wrenched in two directions: to dive in fully to the fire of this unrest, and simultaneously to withdraw from it, to shut down, to block out the pain. I suspect I am not alone in such ambivalence: In the face of overwhelming suffering—from the personal to the societal, from shouting at the family dinner table to the bombings in Aleppo—our human impulse is to fight or flee. And when each of these options seems hopeless, we may freeze, paralyzed. How do we confront our situation? How do we move through fear and paralysis and remain awake to the pain (as well as the beauty) of our reality? In Buddhist teachings and practice, I read three relevant refrains: open up, lean in, and stay with. First, the teachings advise that with a heart of courage, we …

The Thousand Eyes of Knowing and Action

Published by Lisa Maloof

While it may pacify our confusion to look at wisdom traditions as prescriptive “medicine” for our suffering times, we must also take care to begin to understand, personally, our inner relationship to power, authority, and knowledge. No system of knowing, however privileged, is unchallengeable, extrinsically justifiable, and intrinsically meaningful to everyone. In fact, a hard pill to swallow is how one person’s meaning can be utterly meaningless to another. Nevertheless, wisdom traditions give us an alternative to reductive answers. Through practices like meditation, we step onto a lifelong path of cultivating what might be called an inner reconnaissance, a dynamic exchange of outward noticing and inward “re-knowing.” This is a process in which we are invited to connect to a kind of displaced and flexible site of human wisdom and agency that does not simply replicate the dynamics of control and privilege, self-doubt and impotency. This human agency arises, I suspect, in a portal that opens up when solidification between self and world is softened. To meet the world in this way is also to …