All posts tagged: justice

Land-Based Ethics and Settler Solidarity in a Time of Corona and Revolution

Settler colonialism has been defined as a structure, not an event, meaning that settler societies like the U.S., Canada, and Australia endure over time through racist laws and ideologies that naturalize the dispossession of Indigenous populations.1 One of the most effective strategies that settler states rely on to eliminate Indigenous peoples and their power is the idea that their knowledges are primitive and superstitious, examples of failed epistemology.2 This view is rooted in an Enlightenment-born materialism that asserts that legitimate knowledge can only be produced through narrow empirical methods, relegating the negotiations of immaterial life to the social margins.3 As the colonial project progresses, legitimate knowledge production is simultaneously tethered to race and power (reserved to the white and landed), resulting in what we have come to know as modernity.4 Settler colonialism seeks to eliminate Indigenous populations in order to monopolize resources for the sake of capital. It operates through laws and racist ideologies, but also through conceptualizations of the natural world as white men’s for the human taking. Settler colonialism operates from its own …

Survival Will Always Be Insufficient, but It’s a Good Place to Start

Rereading Emily St. John Mandel’s speculative fiction novel Station Eleven at the start of the pandemic was strangely reassuring. The book toggles between the onset of a future global flu pandemic and the lives of people living twenty years later. I often find post-apocalyptic fiction helpful for affirming the possibility of going on past disaster. Station Eleven is explicitly organized around the proposition that “survival is insufficient.” This phrase—tattooed on a character’s arm and written on the side of the traveling theatre and musical troupe’s vehicle in the twenty-years-from-pandemic plotline—comes from a Star Trek episode. In the book, the phrase, “survival is insufficient,” asserts that people deserve art, and music, and other seemingly useless things that are apparently secondary to basic biological survival. To reprise the 1912 labor slogan, we need not only bread but also roses: Beauty is integral to surviving and thriving. What does it mean for us to fight for roses—for more than survival—when so many people are not even surviving? Ruth Wilson Gilmore defines racism as “the state-sanctioned and/or extra-legal production …

Contemplative Empowerment and Social Change

Download the Complete Issue: Contemplative Empowerment and Social Change   Cover design by Alicia Brown   Download Individual Articles Below Editor’s Introduction We are pleased to share with you our first peer-reviewed collection, embodying The Arrow’s mission to create a space for rigorous, scholarly investigation of the relationship between contemplative practice and teachings on the one hand and issues of politics, economics, ecology, and activism on the other. With this issue, we break new ground in the field of contemplative studies by examining directly the ways in which mindfulness practices and contemplative teachings can be put in service of responsible citizenship, social justice, and social transformation. With the commodification of mindfulness and yoga continuing apace, and with most scholarly research on these practices still focusing on their individual benefits—psychological and physiological—we are thrilled to publish this first peer-reviewed issue, featuring articles that bring the political relevance of such practices and teachings into relief. In “Good-for-Nothing Practice and the Art of Paradox: The Exemplary Citzenship of Ta-Nehisi Coates,” Dean Mathiowetz explores meditation as one method that …