feminism

Reflections and New Directions in Wakeful Society, Culture, and Politics

  Issue Contents Editor’s Introduction Gabriel Dayley Releasing the Bowstring Towards Wakeful Society, Culture, and Politics Gabriel Dayley Embracing Our Wholeness: The Importance of Embodiment, Lineage, Spirituality, and Social Justice Arisika Razak Mahāprajāpatī: An Arrow Ancestor James K. Rowe What Does it Mean to be Wakeful? LaDawn Haglund Data, Practice, Sandwiches, Possibilities Rachel DeMotts Space to Dream: Reflections on Teaching, Writing, and Living with The Arrow Naya Jones Original artwork for this issue by Chetna Mehta and Rae Minji Lee Reprinted artwork from previous issues in The Arrow by Alicia Brown, Chetna Mehta, Rae Minji Lee, and Star Barker

Contemplative Superpowers for Social Change

  Issue Contents Journal Editors’ Introduction shah noor hussein & Gabriel Dayley Contemplative Superpowers for Social Change James K. Rowe, Farah Godrej, & Shannon Mariotti Black Buddhists and the Black Radical Tradition: Reflections on an Africana Buddhist Hermeneutic Tracey E. Hucks Breaking our Brains and Hearts Open: Dr. Rima Vesely-Flad’s Black Buddhists and the Black Radical Tradition Toni Pressley-Sanon In Response: A Black Buddhist Hermeneutic within the Field of Buddhist Studies Rima Vesely-Flad Embodying Transformation in Carceral Spaces: On Farah Godrej’s Freedom Inside Anita Chari Violence, Liberation, and Freedom Inside Robin L. Turner In Response: (Re)Thinking Freedom through Refuge & Embodiment Farah Godrej Sokthan Yeng and the Superpower of Buddhist Feminism Leah Kalmanson Sokthan Yeng and the Resuscitation of Anger in Buddhist Feminism Jason M. Wirth In Response: The Magic of Feminist Sanghas Sokthan Yeng Artwork by Rae Minji Lee and Chetna Mehta

“What Have We Done?” An Eco-sin Approach to Environmental and Social Hazards

This essay appears in the issue “Healing Social and Ecological Rifts Part 1″ (Volume 8, Number 1). Click here to subscribe and download the entire issue.  Subscribe to The Arrow Journal to read the complete issue, plus unlimited access to the only journal dedicated to investigating the meeting of contemplative wisdom and the systemic challenges facing our world. Already subscribed? Read the issue: Healing Social and Ecological Rifts Part 1 | Vol. 8, No. 1 | Summer 2021

Artwork by Rae Minji Lee, with photography by Carolina Marinati (CC0)

Spirituality and Survival: Imaginative Freedoms for Abolition Futures

In this collection on “Spirituality and Survival: Imaginative Freedoms for Abolition Futures,” authors engage key questions of Black survival in this moment: How are Black communities activating our ancestral knowledge to cultivate a future we are willing to fight for and worlds in which we want to survive? We invited authors to consider the following questions in their writing: How are you showing up right now to take care of yourself and to care for others? How are you showing up in mindful solidarity with the movements confronting police violence and demanding abolition? What contemplative insights, spiritual wisdoms, or dharmic teachings are you finding most relevant for society or for you, personally, in this time? How have Black histories of protest, riots, and revolutions related to spirituality? How have our ancestors, both familial lineages and intellectual inspirations, responded to past turmoils with insight and vision across the diaspora? How can the changes we need, including the abolition of prisons and police, be spiritually guided, mindfully motivated, and creatively conjured now and tomorrow? How can these …

We Need More Fugitives

radical Black feminist thoughtfeelings (& propaganda) “Are you sure, sweetheart, that you want to be well?… Just so’s you’re sure, sweetheart, and ready to be healed, cause wholeness is no trifling matter. A lot of weight when you’re well.” —Minnie Ransom And so begins Toni Cade Bambara’s 1980 novel, The Salt Eaters: Its protagonist Velma Henry, resistantly coming undone in the hands of Minnie Ransom, a trusted healer intimately acquainted with the voices of her ancestral guides. This novel is unsettling for many reasons. Structurally, the many voices and perspectives Bambara uses to tell the story disregard narrative conventions. Deeper still, Velma Henry, a black woman activist hospitalized and seeking healing after a sucide attempt,  stands as a haunting embodiment of the ways embattled resistance can literally tear apart the bodymind. I’ve written out parts of that opening line and posted it on my walls and doors in nearly every place I’ve lived over the past five years. Currently it sparkles in golden glitter ink on a white piece of paper next to my bed. …